Tag: Identity

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Life in Pieces: the Attempt of Life Writing

This paper was something I wrote for an English class in university. Thanks to a flexible teacher, and an open invitation for an assignment, I was able to have a lot of fun and tackle a topic that was really meaningful to me. We were asked to write for an audience other than our professor, and to write in a style that would be appropriate for our chosen venue. So, with her permission, I wrote for my blog. I’ve changed some of citation formatting used in the original paper, but other than that, here it is:

***

Life in Pieces: the Attempt of Life Writing

“Where are you from?” The question seemed to suck the air out of the room. Pictures and memories filled my mind. The home that I grew up in. The dusty streets I played in. School in the mountains. Fog and rain hovering over the trees as the monsoons poured from the skies. Too many memories. Then, in Canada, there was my grandparents’ house. Summers spent picking raspberries and running to the community pool.

“Three Hills, Alberta.” It was simpler. No need to explain the torrent of memories with its confusing variety of places. Three Hills was a piece of the truth. A small piece. The real truth was too messy. Where am I from? The answer, if there was one, was in stories — memories and pieces. But people don’t want pieces, they want history. A history that can be fit on a page.

History is not just the story you read. It is the one you write. It is the one you remember or denounce or relate to others. It is not predetermined. Every action, every decision, however small, is relevant to its course… (plaque in Canadian War Museum, Ottawa)

27 December 2007.

Benazir Bhutto is assassinated in Rawalpindi, Pakistan. A man levelled a gun at her as she was leaving a rally, standing in the skylight of a car. She was shot twice — once in the neck. A few seconds later, a second man detonated a bomb he was wearing. Almost two dozen people around the car were killed in the blast.

I remember standing in the darkness on our roof, staring out over Hyderabad at the glow from burning tires, dancing on the walls of apartment buildings nearby. There were people shouting. I could see a figure walking in the dark street below, carrying a large tv he had looted from a store. We had a small stack of loose bricks on the roof. I can’t even remember what we ever used them for. But that night I asked my dad if I could throw one down from the roof. I was fourteen. I suppose it made sense to me at the time. Looters were in the streets below. Justice could be mine to deal out in the form of a brick. They wouldn’t even know where it came from. It would just drop on them out of the darkness. I’m glad my dad said no.

We had people over at our house for a late Christmas get together. They ended up staying the night since it was too dangerous to go home in the rioting. They slept in different rooms around our house. It was like a multi-family sleepover. My dad drove a few families back to their homes in the quiet of the early morning, when the chaos had died down. Soon after, the rioting started again, and no one could go anywhere.

History remembers the death of the first female Prime Minister of the Muslim world. I remember the fires burning across the city. I remember a brick.

History, like narrative, becomes, therefore, a process, not a product. It is a lived experience for both reader and writer (Hutcheon 306).

Prairie Heart

I long to see that surging ocean
of grasses in the breeze,
I long to hear the gentle winds
wash o’er the emerald seas.

I long to gaze across the world
and see where sky meets earth,
I long to breathe the moving air,
that gives my life rebirth.

I long to be on that pleasant sea,
the true pacific calm,
I long to ride the waves of grass,
where a prairie heart is home.

I wrote these lines four years ago. I hadn’t even left Pakistan yet. I never would have written them today. There’s something naive about them — not just in the style, but in the longing. I never actually had a prairie heart. I had pictures from Grandma and Grandpa. Memories from the long drives across Canada the few times we were visiting “home.”

Reading these lines now, I realize what I wanted most. Not to be home in Canada — it felt the least like home — but just to have a home. To belong somewhere. I suppose I thought I could write home into existence. I thought I could write a past I didn’t have. I wanted to be the prairie boy missing home — but I was a boy whose only prairies were the yellow fields I saw in calendars from Canada, hanging on the wall by the light switches in my parents’ bedroom.

***

“You grew up in Pakistan?” At some point the question gets old. I always know what comes next. I’ve it so many times before — that question that was never thought through enough before it came bumbling out of someone’s mouth in an effort to understand. “Pakistan, eh? What was that like?” What was it like? What was eighteen years of my life like? What was eighteen years of travelling, learning, living, loving like?

“Good.” The answer usually seemed as empty as the question. Though, at least they tried. I’m never sure what kind of answer was expected. A quick history of my life? A few colourful descriptors for a country they didn’t know or understand? I never know.

“To write of anyone’s history is to order, to give form to disparate facts; in short, to fictionalize. […] narrativization is a form of human comprehension, a way to impose meaning and form on the chaos of a historical event.” (Hutcheon 302)

We went to a lot of museums, growing up. I would usually run ahead, looking at all the displays while my parents read the descriptions on the exhibits. I wasn’t as patient. History was what I could see — old tools, pottery, weapons, and clothes. Objects from years passed. Objects from foreign places. History. I would stare at them through the glass where they sat protected, contained, preserved; their labels and descriptions filling in the gaps between seeing and understanding.

***

I had a small bug collection given to me when I was a boy. Someone was passing on the small selection: a scorpion, a few butterflies, a large centipede, and a few others. Each of them were impaled with tiny pins to keep them on their display. I always wanted to add to it. I would catch butterflies with all their vibrant colours, wanting to keep them forever and preserve them on my board.

But I was never able to add one to my collection. I couldn’t bear to kill them — to stick that pin through in that piercing act of documentation. And so my board never got more bugs. I can’t even remember what happened to it. It used to sit up on a shelf with its small rows of exoskeletons, collecting dust.

I would try to draw the butterflies instead; sketching the intricate veins that traced through the wings, trying to bring them to life with crayola colouring pencils, as best as my sixth grade scribbling could do. But even these were a flat replica at best. The butterflies were always most beautiful when I saw them free, resting on a flower — their vibrant mosaics opening and closing to reveal their kaleidoscope wings.

My grandparents have a glass display of butterflies at their house, hanging on the wall by the back door. Sometimes I take it off the wall to look at the wings from the other side — the hidden side, with their subdued browns and earthy tones.

Memory

A few days
its deep purple petals
splash their vibrance — a radiant violet
sunset.

But too soon
the stem begins to feel its scar.
Like dried blood, its colour
browns.

In time
each pale and crinkled tissue drops
until only a skeleton stem remains.
It too, soon,
will fade

It took me a while to begin peeling back the layers of memories from Pakistan. I had realized it was easier to be Canadian for conversations. It wasn’t worth having to explain my life story to everyone. Besides, it usually didn’t explain anything.

But alone, on paper I would sink into the recesses of memory — to look at scars of memories I had covered up because they were too complicated to talk about. Good scars. I began to write the stories — to order the places, people, and words. In his book Running in the Family Michael Ondaatje wrote, “History is organized” (p. 26). But people aren’t. Most times my stories don’t seem to have any order at all. They’re just pieces. Good times. Hard times.

***

I used to push back against anything Canadian in me. There was a feeling that accepting the fact that I was here now would mean rejecting the fact that I was ever anywhere else. It was either one or the other. So what was I? Pakistani? Canadian? Both; and yet somehow neither.

Somewhere along the way I accepted that I would never be Canadian. I’d never be Pakistani either. I’d just be stuck somewhere in the middle. Or maybe I wouldn’t. Maybe being stuck in one or the other was what I feared most — the fear that kept me drifting.

***

To write self-reflexively of history as a process in progress, instead of as a completed product, is to breakdown the finality of the formal narrative closure. (Hutcheon 312)

Today, some of the confusion has left. I’m still faced with the impossibility of trying to mediate a past full of memories and experiences that seem to escape me. I try to write glimpses and fragments of a world I can never really capture.

Somehow there is solace in the past. There’s something both frightening and exhilarating about reaching back into memories — rearranging, reordering, reliving. I wonder sometimes if it’s really the past I’m trying to understand or if it’s actually the present. Maybe I’m just ordering the pieces of myself, trying to make sense of it all. But in the end, there’s often little sense to be made. There’s no real story to tell, no lesson — just pieces. Pieces that, in some ways, die the instant they’re put on a page — contained and preserved, their angular skeleton strokes lying in neat rows of letters. They become lifeless, ordered history.

The stories we live are rarely like the stories we read — like those in we find in history. We may try to lay out and describe a person, down to the last bone of their body, but the result is never a person. The Japanese have a style of painting called hatsuboku, or “splashed ink”, where artists splatter ink onto a page and then paint with what is is on the paper — the little drops of black ink, waiting come to life. You have little control over how the paint gets on the page — only what you paint with it once it’s there. Life writing tends to be similar. We don’t choose the events that happen to us, but we make the best of what we are given and paint a picture as well as we can.

Despite the failures of writing in capturing life, there’s something valuable about it as well. It’s a chance to learn and make sense of the jumble of memories and experiences that make up a person. The finished product will be far from the actual life, but it will be an attempt — at best, a sketch of a butterfly with crayola colouring pencils. Like Michael Ondaatje said of his Running in the Family: “The book again is incomplete”(p. 201). Life writing will always be incomplete. It’s only ever an endeavour, in scraps and pieces, glimpses and glances, to capture the life of a person and the memories that make them who they are.

***

Quotes taken from:

Hutcheon, Linda. “Running in the Family: The Postmodernist Challenge.” Spider Blues: Essays on Michael Ondaatje. Ed. Sam Solecki. Montréal, Canada: Véhicule, 1985. Print.

Ondaatje, Michael. Running in the Family. New York: Vintage International, 1993. Print.

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Pack, Unpack

With the school year so quickly coming to a close, I find my mind already beginning to pack up in my mind. I’ve thought briefly about the prospect of moving out of my room, trying to decide which things could even go one of these weekends and make the final move a little easier. Questions about the next step, the next place, the next home, have all started to seep into to my mind, swirling around my head at night when it’s time to be sleeping. I’ve started to begin the mental preparation that comes with packing up, pulling in the loose ends and getting ready to eventually pick up and go.

Packing has become almost second nature to me. Only a few months after I was born, my parents were packing up the things that they would take with them as they headed out to Pakistan, twenty years ago. We were always packing. When I went into boarding in sixth grade, packing suddenly became something that I had to deal with alone, joining all the other elementary kids doing the same. My mum would send me a packing list of what I should be bringing home for breaks, and slowly I would work my way through it, making sure not to forget anything I might need. Usually I would wait until the evening before we headed down the hill to the airport, before I would decide to suddenly throw everything together. That way I wouldn’t be needing things that were already packed. That was my excuse, at least. I can’t say that our houseparents were all too pleased with this method of packing, but it was pretty standard for most of us.

After a year or two, I didn’t need the lists anymore. It became pretty routine. Now, in college, I have a mental list of the essentials and I tend to leave my packing till the hour before I head to my grandparents’ house for the weekend, usually throwing my toothbrush and toothpaste on top just a few minutes before the bag is zipped up and I’m out the door and down the stairs. My bag seems to get a little bit lighter every time I travel. I’ve slowly learned not to take things like that extra pair of jeans or t-shirt that I’m not going end up wearing anyway. Travelling makes you realise how heavy your things become, so you learn pretty quickly to shed any weight you can.

Unpacking however, has been different. In high school I would come home to Hyderabad on school breaks for a couple weeks and decide to leave all my things in my suitcase. My mum would always tell me to unpack my things into the dresser and kind of “settle in”, but that never made sense to me. Why unpack a suitcase that was just going to get packed again in two weeks? Instead I would just slide the whole thing under my bed, so I could pull it out any time, get things out of it, and slide it back under — nicely out of the way. Only a day or two later, I would come into my room to find that my mum had unpacked everything into the dresser and the closet. “It’ll make you feel more at home,” she would always say. I would always argue, but I knew she was right. It did. Unpacking makes you feel at home.

Over the past two summers between my years of college I pretty much lived out of a suitcase for the entire time. I would pack my suitcase to go for two weeks at a time on a travelling construction crew, staying in hotels while we were away. When I came home I would stay at my uncle and aunt’s house, where I didn’t usually bother unpacking, since either I was about to go out on the road again, or if I was working in town, I would soon be packing to go stay with my grandparents for a weekend here and there. And of course, when I was visiting family in Pakistan, it was much of the same. I think my first summer I had four or five t-shirts that I cycled through my entire time in Red Deer: two blue, two green, one grey. I’m an extremely varied and exciting person, as you can tell. I’m sure people wondered if I actually even owned any more shirts. I just told myself that no one paid enough attention to realise that they kept seeing the same five t-shirts every time they saw me.

I have gotten a little better at unpacking though. Near the end of the summer I did eventually unpack into the dresser in my room in the basement of my uncle and aunt’s house, and made myself feel a little more at home. However I still find it hard to get passed the dilemma of whether it’s really worth unpacking, when in a few days or weeks I find myself putting everything back into my suitcase again. And this feeling doesn’t just end with packing “things” in a suitcase.

One of the first questions I faced coming to Canada in 2011 was: how much do I unpack? I was heading into Bible school in Saskatchewan, and everything was new. I knew I was only going to be there for eight months, and I knew I probably wouldn’t keep up ties with most people after the year was over, since I would be heading to Alberta, to a new college, in a new place, and would have to make new friends. I’ve heard, and witnessed in my life, that friendships with missionary kids tend to take on two forms, which I described to my roommate like this: “Either missionary kids go really deep really fast and drown a person, or they decide that that person isn’t even worth investing in anyway, since they’ll be gone before they know it.” That has characterised so much of my life. I feel like I’m constantly making that call, and sometimes I fear I lose some friendships along the way. It’s just that MKs say so many good-byes, again and again, and again. They know people don’t stick around forever, or that they themselves won’t, and they want to get the most out of the short time that they know the person — in an ‘all or nothing’ mentality. Thankfully I have eventually learned to handle friendships a little less intensely. I’ve learned to accept that every friend doesn’t have to be my best friend, and that, just because I may not see a person again, my friendship isn’t worthless.

I’ve always a question of how much I unpack. Do I let myself get settled, put down some roots, make friends, and enjoy a place? Or do I keep the roots short and thin to make sure they rip off easily the next time I have to pick up and leave? In this last month of school, I find myself beginning to make those little incisions around the roots, beginning to get ready for that moment when I’ll have to pull away from the things, places, and people that have been a part of my life for the last two years. I’m beginning to edge toward the door and put on my shoes and coat, so that all that’s left at the end will be to say a quick good-bye and disappear behind a closed door. That’s life.

When travel is a huge part of your life, packing and unpacking become second nature. But it’s always hard to know if we should let our roots grow and go through the pain of slashing them when it’s time to go, or if we should try to make the job at the end a little easier — a little less painful. Thankfully I’ve still managed to unpack during my two years here. I’ve managed to make good friends, that I imagine will continue, though they will probably be different. I’ve let myself enjoy things and invest in people and places, but I know I’ll pay a price soon. Before long I’ll be packing myself back into my suitcase. There will always be pain involved with packing up, but it doesn’t make it less worthwhile to unpack. On this, my Mummy is right. It’s taken me a while to learn that, in all aspects of life, but I am learning, slowly. And I’m encouraged by the fact that if we are rooted in Christ and not people, we’ll always have something to hold onto when everything else has to be ripped away. “We have this hope as an anchor for the soul, firm and secure” (Heb. 6:19). So pack, and unpack — it’s worth it; but cling the whole while to the Anchor that will not change, will not leave and will not fail.

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Sindhi Sandals

Photo credit: Stephen Wiley (2014)
Photo credit: Stephen Wiley (2014)

I’ve been meaning to change the name of my blog for quite a while now. I only meant “Something Different” to be a kind of interim title until I could think of something better. I had been playing around with different possibilities for quite a while, but nothing really seemed to stick. Finally, while sitting in McDonalds at the Karachi airport with my parents, the new name came.

I have owned the same pair of sandals for as long as I can remember. Not the exact same pair, but the same style — I just buy a bigger size every time I grow out of them. They’ve gone with me everywhere. I’ve picked up huge thorns in them dozens of times, snapped the straps on some and worn other pairs right down till I could feel the road on my bare heel. I love them. They’re comfortable. After a number of years, my sandals (I actually call them chapals, as they’re called in Pakistan) have become even more significant to me. They bring back all kinds of memories from growing up.

They make me think of the dust that would cover my feet while I played outside, until I would finally wash them off with a hose and see those strange white toes peeking out at me. They remind me of the intense heat in the summer, when wearing shoes is just plain silly. I always wished my sandals had been part of my school uniform when I was little, instead of the hot, stuffy shoes I had to wear. Besides, you never have to polish blue, rubber sandals. I would have probably been barefoot outside all the time if it wasn’t for the sharp rocks and bits of garbage that were everywhere outside. My sandals remind me of arguments with my mum over whether or not the floppy, blue things were really church-worthy attire. I tried so many times, but I always lost. After being in college in Canada for over a year, and with my parents on the other side of the world, I did actually wear them to church once, in an act of rebellious defiance and newfound freedom. I suppose that’s one of the privileges of being an adult.

While visiting my parents over Christmas, I remember being told the news that my younger brother, Stephen had recently bought a different pair of sandals — not the blue ones. I remember voicing all kids of complaints, pretending to be so crushed by this break in his loyalty to our blue sandals (it’s been a tradition for both of us). I wasn’t seriously heart-broken, but there was a little part of me that was genuinely disappointed. It was serious history. Thankfully when we picked him up that evening from the airport, we found out that he hadn’t actually bought a new pair. There had been a miscommunication. He had actually decided to wait and look for sandals in the Sindh, because he couldn’t find the blue ones up north. My faith in my little brother was restored.

The fact that both of us have always had the exact same pair of sandals has been a little bit of a problem at times, but we’ve always managed. It used to be that we could tell the difference because mine were always the bigger ones, but those days came to an end quite a few years ago. When in doubt, we could always tell them apart by putting a pair on. The rubber sandals have a way of forming to your feet, so putting on my brother’s would mean I could tell straight away that they weren’t mine — their strange surface feeling like a foreign species to my toes. Sometimes we would take each others on purpose, or wear one of each, just to hear the other shout, “Give me back my chapals now! Yours feel so weird!” This last time we were home, Stephen decided it would be easiest to just write his initials on his pair, since they were both fairly new and hadn’t had time to get worn-in.

So, after all these years of my love story with my blue sandals, I was all ready to get onto the plane at the end of my Christmas break and fly back to Canada wearing my blue sandals. I had put on a collared shirt, and a nice pair of pants, because wearing at least semi-formal clothing when travelling tends to gain you a little more respect and friendliness. It was then that my mum made the comment “You know Josh, you’d look like a normal foreigner if it wasn’t for those silly Sindhi chapals.” Finally I had my blog name. I really would look like any other foreign businessman if I had decided instead to wear a pair of nice dress shoes. But instead, my façade of being Western was destroyed with my blue sandals. They have a really hard time matching with any and everything I wear — though I try hard to ague that they do.

The sandals aren’t really Sindhi. I’m pretty sure they sell them all over Pakistan. But I’ve never actually bought them anywhere other than the Sindh. Not only that, but all the memories associated with them take me back to my years growing up in the Sindh, playing in the streets with friends and running around in my blue chapals. They’re just one little reminder of the fact that, although almost everything about me makes me look like I should be a Canadian, my silly blue sandals make sure that something about me is always a little different. I just hope they keep making these sandals, because if they ever stop, I’m not really sure what I’ll do.

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Culture Shock

Prior to returning to Canada, I often viewed the term ‘culture shock’ with some degree of skepticism. When here on furlough, people in Canada would always ask me if I experienced ‘culture shock’ when I went to Pakistan, to which I would always answer truthfully, “no.” Having grown up in Pakistan, I simply imagined culture shock as a show of cultural weakness. Culture shock was when people would become overwhelmed with ideas and practices so different from their own, and would find themselves sitting in the shelter of some home, under a fan, unable to take a step out of their door because of the unaccustomed heat. It wasn’t until I actually read some of the symptoms of culture shock that I realized I had experienced the exact same thing, and continue to go through it at different times in my life.

Reading through symptoms such as boredom, withdrawal, homesickness, irritability, anger and disgust, suddenly so many of my feelings during my first year in Canada began to make sense. Very rarely was I overwhelmed by a culture that I didn’t expect. Canadian culture was relatively known to me. I had been back at different times in my childhood to visit relatives, and even went to school in Ontario for a couple short periods of time. I certainly knew what I was going back to, but simply knowing didn’t make the ‘going back’ any easier. I found I had little patience for aspects of life or culture in Canada that went so much against what I was used to. I hated the stress that was put on individualism, where people pass each other in cars, ignore each other on the streets, and try as hard as they can not to impede on anyone else’s personal space. Whatever happened to squeezing through a crowd in order to go where you wanted? What happened to the sounds, smells and colours that were supposed to fill the outside air? Life in Canada seems so much more antiseptic, cold, and and unfriendly.

I would find myself constantly comparing my life as it had been in Pakistan with what it had become here, in Canada. Canada was always worse, of course. I would feel lost at times, but somehow it was Canada’s fault. I felt alone, or that I couldn’t relate to other people now and then, but I always told myself it was their fault – they were so different, so Canadian, so bland, just like potatoes. I hardly ever make potatoes for myself here, for exactly the same reasons: they are so common, ordinary and banal. I have them everywhere I go – why make them myself? I always make rice. Perhaps I do this partly out of protest and a sense of nostalgia – as another way to remind myself that my eating habits aren’t ‘Canadian’. But at the same time, I do it because I love it. I love that it’s not Canadian and that people don’t eat it all the time here – so I do.

I always felt like a stranger in Canada, though no one around me could tell from the way I looked. Being born a Canadian, with Canadian parents, there’s little I can do about the fact that I look caucasian. Canadians still treat me like a Canadian, which I am not. Worse still are the internationals, who treat me like Canadians as well, not realizing that my own life and experiences are probably very close to their own, and that I might be going through the very same struggles that they are. Often I’ve wished I looked more like a stranger outwardly, so that at least people would treat me the way that I felt about myself. It’s hard when your skin says you should fit in, but your heart and all that’s in it won’t let you.

I hated that everything was clean here. At times I would have to hold back the urge to throw garbage on the ground out of spite for Canada and its perfectness. Cars here weren’t covered in scratches and held together with tape or odd parts. Everything was different. I resisted being Canadian. I didn’t want to be one, and I didn’t want to become like one. I fought the natural tendency to adapt and assimilate, because I wanted to stay the way I was – I didn’t want to fit in. As I made friends and found myself out with them, stopping in at a Tim Hortons, or going sledding in the winter, I would catch myself enjoying normal things and getting used to life in Canada. However, I didn’t actually want to become accustomed to it all. I wanted to be different. I wanted to be Pakistani.

In some ways things haven’t changed. I still hate aspects of Canadian culture that revolve around things like materialism, individualism or selfishness. I still feel that I’ll never be Canadian, but I realize that I’ll never really be Pakistani either. I’ve come to enjoy many things about Canada, and I appreciate my friends and the fun we have. People are people, no matter where they are. I certainly don’t want my life here in Canada to last forever, but I appreciate it for what it is, and I am glad for it during the time that I am here. I suppose a big part of this was realizing that the Canadian and the Pakistani in me don’t have to be at war. I can find aggravating aspects in both cultures and choose to leave them behind, and I can find the parts of each culture that are precious and valuable and choose hold on to them in my life. I don’t have to be one or the other – because I’m not. I’ll always be a little mixed up over who I am, where I belong, or what my culture is, but I suppose that is really my culture after all: that of a third culture kid. I’m always too much at home to be a stranger and too much a stranger to be at home.

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My Blue Trunk of Memories

I opened up my blue trunk today. My trunk that holds the things that mean a lot to me. I always find it to be such a strange and exciting moment. I go into it thinking that there are probably things I can get rid of now, seeing as I have changed over time, and yet I always surprise myself. It’s like discovering treasure. Some of the things I can hardly even remember until I’ve seen the little things hidden inside. I open up an old candy tin to reveal little trinkets I’ve collected over the years. I have a couple flag pins, from both Canada and Pakistan. There’s a squished penny from the dinosaur museum in Drumheller, which I can still remember begging my dad to let me buy. There’s a ‘dog-tag’ my senior class made when we graduated, a shield necklace with a verse on it, and an old plastic patakha dart that looks like it’s been through a lot of life. I look at each of them with a fresh wonder, and slowly put them each back into the tin. Everything is important, every little piece of memory.

Below the tin is a box of coins from all over the world – Middle Eastern, Oriental, South American and European. Some are sorted into plastic sheets by country, while others are in bags and little containers. Still others lie loose in the box. I suppose I couldn’t be bothered to put them into any kind of container at the time. The coins still intrigue me, and I find a few lying around I have collected recently and throw them in too, before closing the box.

In the trunk are my high school banners, an old shawl, an afghan scarf, a knife from nepal, a painted teapot, a couple picture albums and some other odd treasures. Inside a folder are old stories I wrote when I was younger, or pieces of them. There’s a little book I printed with my brother too. They make me smile as I see the little boy with a big imagination and huge hopes for these ideas. Now they sit in my blue trunk.

Below all these is a folder of papers. Page after page of old report cards, boarding reports and school awards. And as I skim through the pages, I can’t help but smile. Not only is it like walking through the life of a little boy growing up, but it’s as if I’m walking through the life of my parents, watching this little boy grow older in time. One report says of my little kindergarten self, “He understands basic concepts of size and shape, sorting, counting number recognition and measurement.” Another reads “Josh is ready for grade one work, which he should cope with easily.” I’m glad I made it into grade one. I feel that would have been a problem otherwise. Some of the comments are just downright hilarious. My P. E. teacher from my public school in Pakistan wrote “during P. T. display, the movement of your body was flexible.” Glad to hear it.

As I read through these forms I can’t help but think about my parents, and what they thought of this little boy, who was “quiet” but “enthusiastic”. I can’t even remember those days, or my thoughts and memories at the time. I smile as I see myself growing through the years. Thankfully I always did fairly well in school, so my reports are generally encouraging, but not all of them. There are the few that tell of the times when I was not very pleasant to have. One from junior high reads “Josh has shown little interest in being a part of junior high boarding life. He also has not happily joined in the organized weekend events.” I can remember those times. I can remember my attitude, and I can remember the people around me who were disappointed. But most of all, I can remember and imagine what it would have been like for my parents to read this about me. It makes me embarrassed even now. Thankfully it was a passing theme, and I soon grew to have a better attitude in school and boarding life, and to be the happy, hardworking boy that I once was.

All through these pages, time and time again, I see my parents love for me. Even the fact that they cherished all these reports, right down to my little kindergarten self, and filed them away for me to have later in life. I can’t get over how special my parents are, and how much they cared about me all through my years growing up and now today as well. They loved me through good and bad, and always pressed me to do better and to be better – not just at school, but in life and in my character. I can remember the talks we had when I wasn’t doing well and I had let them down, and I can remember their joy when I may them proud and did my best. But most of all, I can always remember the love.

Opening up my trunk is always a very introspective journey back into memories. Surrounded by these pieces of myself, and of my past, I seem to forget the present altogether. And it’s not until I happened to glance into a mirror and saw the bearded face of a twenty-year-old staring back at me, that I realized a lot of life has gone by, and that I’m not that little boy I’m reading about in the pages. And yet, I am somehow, because as I read through the pages, and hold that old white patakha dart, I almost feel as though I was eight again, putting these things in my old candy tin for the first time, because I loved them and I wanted to cherish them.

Mummy and Daddy, I just want you to know, once more, that I love you so much, and I’m so thankful for all the love that you have given me over the years.